Western
tradition:
- Wilderness understood as a
place where people feel they don't belong
- in early thinking
wilderness was an evil place, the opposite of paradise which was a
safe, fruitful garden
- the goal of civilization is
to replace wilderness with controlled nature, to conquer nature
In the Bible, wilderness=desert

- lack of rain is punishment
from God, when God gives blessing it is often in the form of plentiful
water
- the desert is land cursed
by God, an evil place
- the Garden of Eden is the
opposite of a desolate wilderness
- the view of wilderness in
the Bible is not entirely negative
- when Moses leads his people
through the wilderness, wilderness takes on the meaning not just of the
opposite of the promised land but also of a difficult journey that
purifies people to serve God. For the first time wilderness
becomes a place where you draw close to God, through hardship.
- so here is a somewhat
positive view of wilderness, as a place of hardship and temptation, but
that hardship
is a preparation for doing something good
- at first being a Christian
was a dangerous thing because of persecution
- once Christianty became the
official religion of the Roman Empire in the early 300s, people went
looking for new ways
to show commitment
- these ideas grow stronger
in the Christian tradition in the middle ages
- in the early middle ages
hermits and later monks went to the wilderness to escape corrupt society
- desert
fathers video (and mothers)
- St.
Simon Stylite lived for 32 years on top of a column
- many hermits went and lived
in the desert, strengthening the idea that wilderness is a place where
you get closer to God
- church brought hermits
together into monasteries, also located in the wilderness or remote
areas
- so now there are a lot of
stories about how holy people live in the wilderness
- religion was a key
influence at this time on how people understood the world
What other impact did
Christianity have that is relevant to environmental history
- What did religion teach
people about what the relationship should be between humans and nature
- ranging from worshiping
nature to conquering nature
Dominion over nature:
- Genesis 1:28 (humans have
just been created) "And God blessed them, and
God said unto them, Be fruitful, and multiply, and replenish the earth,
and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the
earth." (that is from the King James version--the New International
version says "rule over" instead of "have dominion over")
- people have traditionally
understood the bible to say that the earth is there for human beings to
exploit--dominion=to rule over, to be the king of
- Lynn White: "The
Historical Roots of Our Ecological Crisis"
- the environmental crisis
is the fault of Christianity
- Christianity says nature
is there for human beings to rule, to exploit
- human beings see their
goal as to control nature
- as technology has made us
better at that we have gone too far
- we think we can control
nature, but can we?
- Lynn White may not be right
in blaming Christianity
- control of nature means we
use it for personal gain as humans--that comes as much from capitalism
as from Christianity
- so maybe it is capitalism
that is to blame for the misuse of nature--we use resources for
individual profit rather than worrying about the common good
- all of these ideas see
wilderness as there for human beings to conquer
- nature is there for us to
use responsibility, to protect as well as exploit
- another possible approach
is to read the Bible differently: having
dominion over the earth and we need to be good stewards, take better
care of it
- evangelicals and other
conservative Christians increasingly see concern about the environment
as a Christian cause because we should be good stewards of God's
creation
- a more radical version of
this is that if God is in everything the earth is God's body and we
should treat it with respect (Creation spirituality)
Other ways Christianity affected
ideas about nature:
- Pagan views often put Gods
in nature, you better not try to control it
- God is no longer in
nature--nature is something you can use rather than something holy
- it is fundamental in the
long tradition of Christianity that nature is not holy, and
Christianity has sometimes drifted into the idea that this physical
world is
evil and only heaven/the spiritual world is good
Christianity was more favorable
(historically) to the ideas of control/exploitation of nature than
other religions
Christianity also encouraged the development of technology
- Christianity ended up
encouraging technology through monasteries
- monks read
books and also
dealt with practical things--unlike ancient tradition that
intellectuals didn't get their hands dirty
- monasteries promoted the
idea that hard work brings us closer to God
- developed labor saving
devices because they spent a lot of time in prayer and also had to get
work done to survive
- monasteries invented clocks, spread
use of water power, became a center of technology
in
Middle Ages
- work might be a way of
getting closer to God, but Christians came to value technology (this
wasn't true other places)
- so on a practical level
control of nature was associated with Christianity

St. Catherine's Monastery in the
Sinai desert
Even in the Renaissance, Christian views
were mixed about nature
Taking joy in nature was
suspect--one should focus on heavenly rather
than earthly things
The
renaissance writer Petrach climbed a mountain with his brother and
stood dazed at the beautiful view. He opened a book he
carried with him (St. Augustine's Confessions)
and read that men should not take joy in scenery but instead focus on
heavenly things and he felt ashamed of admiring the beauty of
nature.
There was a tendency
in Christianity (coming from Greek thought) to see
the spiritual as good and the physical as evil, even though scripture
says God created the physical world and said it was good
When the pilgrims arrived in Plymouth they described what they saw as a
"hideous and desolate wilderness" (William Bradford)
conquest of wilderness was the goal
- conquering wilderness was a
war of good against evil
- clearing forested land to
plant crops was terribly hard (read James Fenimore Cooper, The Pioneers)
- cut down all those trees
- how to get rid of the
wood you don't need--burn the dead wood
- sold the ashes for potash
and lye for making candles and glass
- work around the stumps
- land was full of rocks
you remove
- there was a fear that
Europeans who went into the wilderness would become uncivilized, like
the indians
- settlers in North America
were worried the people back home would look down on them
- took pride in civilizing
the wilderness
- they saw land as
something to own and organize
- their goal is to get from
chaos to order (not to be swallowed up by the disorder of the
wilderness)
- Even in 1830 a congressman
said "There can be no doubt that the Creator intended the earth should
be reclaimed from a state of nature and cultivated." (p. 31)
- wilderness was seen as evil
to be conquered
- it might be questionable to
take pride in getting rich, but settlers could take pride in civilizing
the wilderness